Tuesday, April 5, 2011

E1b1b1a2 (V13) Early migration from the Middle East to Europe

The apparent movement of E-M78 lineages from the Near East to Europe, and their subsequent rapid expansion, make its E-V13 sub-clade a particularly interesting subject for speculation about ancient human migrations.
The distribution of E-V13 in Europe: Early migration from the Middle East to Europe
The haplogroup J2b (J-M12) has also frequently been discussed in connection with V13, as a haplogroup with a seemingly very similar distribution and pre-history.(There is no consensus regarding the circumstances or timing of its evolution.)
Cruciani et al. (2007) says there were at least four major demographic events which have been envisioned for this geographic area:

The "post-Last Glacial Maximum expansion (about 20 kya)"
The "Younger Dryas-Holocene reexpansion (about 12 kya)"
The "population growth associated with the introduction of agricultural practices (about 8 kya)"
The "development of Bronze technology (about 5kya)"

The distribution and diversity of V13 are often thought to represent the introduction of early farming technologies, during the Neolithic expansion, into Europe by way of the Balkans. However, a wider range of possibilities exists, Battaglia et al. (2008), for example, propose that the E-M78* lineage ancestral to all modern E-V13 men moved rapidly out of a Southern Egyptian homeland, in the wetter conditions of the early Holocene; arrived in Europe with only Mesolithic technologies and then only subsequently integrated with Neolithic cultures which arrived later in the Balkans.
E-V13 is in any case often described in population genetics as one of the components of the European genetic composition which shows a relatively recent link of populations from the Middle East, entering Europe and presumably associated with bringing new technologies.As such, it is also sometimes remarked that it is a relatively recent genetic movement out of Africa into Eurasia, and has been described as "a signal for a separate late-Pleistocene migration from Africa to Europe over the Sinai ... which is not manifested in mtDNA haplogroup distributions".
After its initial entry in Europe, there was then a dispersal from the Balkans into the rest of Europe. Also for this movement, a wide range of possibilities exists. Battaglia et al. (2008) suggest that the E-V13 sub-clade of E-M78 originated in situ in Europe, and propose that the first major dispersal of E-V13 from the Balkans may have been in the direction of the Adriatic Sea with the Neolithic Impressed Ware culture often referred to as Impressa or Cardial. In contrast, Cruciani et al. (2007) suggest that the movement out of the Balkans may have been more recent than 5300 years ago. The authors suggest that this might have been associated with an in situ population increase in the Balkans associated with the Balkan Bronze age, rather than an actual migratory movement of peoples from western Asia. They consider that "the dispersion of the E-V13 and J-M12 haplogroups seems to have mainly followed the river waterways connecting the southern Balkans to north-central Europe". Peričic et al. (2005) propose the Vardar-Morava-Danube rivers as a possible route of Neolithic dispersal into central Europe. Bird (2007) proposes a still more recent dispersal out of the Balkans, around the time of the Roman empire. Wikipedia-E1b1b1a2

Friday, April 1, 2011

Shalom ben Amram ben Yitzhaq, 1922-2004 : Samaritan High Priest E1b1b1-a3

Shalom ben Amram ben Isaac (Shalom ben Amram ben Yitzhaq, 1922-2004) Saloum Cohen
- Samaritan high priest in 2001-2004

Modern Samaritan priests, including Shalom ben Amram, are descended from Tsedaka ben Tabia Ha'abta'ai (1624-1650), who was a descendant of Ithamar (Line of Ithamar), the fourth son of Aaron.

Shalom ben Amram haplotype ben Yitzhak presented in this paper «Maternal and Paternal Lineages of the Samaritan Isolate: Mutation Rates and Time to Most Recent Common Male Ancestor» (B. Bonn 'e-Tamir et al., 2003) http://hammerlab.biosci.arizona.edu/
publications/Bonne-Tamir_2003.pdf
belongs to Y-haplogroup E1b1b1a3 *

The Samaritans (Hebrew: שומרונים‎ Shomronim, Arabic: السامريون‎ as-Sāmariyyūn) are an ethnoreligious group of the Levant. Religiously, they are the adherents to Samaritanism, an Abrahamic religion closely related to Judaism. Based on the Samaritan Torah, Samaritans claim their worship is the true religion of the ancient Israelites prior to the Babylonian Exile, preserved by those who remained in the Land of Israel, as opposed to Judaism, which they assert is a related but altered and amended religion brought back by the exiled returnees.

Ancestrally, they claim descent from a group of Israelite inhabitants from the tribes of Joseph and Levi (another Benjamin tribe branch), who have connections to ancient Samaria from the beginning of the Babylonian Exile up to the Samaritan Kingdom of Baba Rabba. The Samaritans, however, derive their name not from this geographical designation, but rather from the Hebrew term Shamerim שַמֶרִים, "Keepers [of the Law]".

In the Talmud, a central post-exilic religious text of Judaism, their claim of ancestral origin is disputed, and in those texts they are called Cutheans (Hebrew: כותים‎, Kuthim), allegedly from the ancient city of Cuthah (Kutha), geographically located in what is today Iraq. Modern genetics has suggested some truth to both the claims of the Samaritans and Jewish accounts in the Talmud.

Although historically they were a large community — up to more than a million in late Roman times, then gradually reduced to several tens of thousands up to a few centuries ago — their unprecedented demographic shrinkage has been a result of various historical events, including most notably the bloody repression of the Third Samaritan Revolt (529 AD) against the Byzantine Christian rulers and the mass conversion to Islam in the Early Muslim period of Palestine.

According to their tally, as of November 1, 2007, there were 712 Samaritans living almost exclusively in two localities, one in Kiryat Luza on Mount Gerizim near the city of Nablus in the West Bank, and the other in the Israeli city of Holon. There are, however, followers of various backgrounds adhering to Samaritan traditions outside of Israel especially in the United States.

With the revival of Hebrew as a spoken language by Jewish immigrants to Israel, and its growth and officialization following the establishment of the state, most Samaritans today speak Modern Hebrew, especially in Israel. As with their counterpart Muslim, Christian, Druze and other Israeli religious communities, the most recent spoken mother tongue of the Samaritans was Arabic, and it still is for those in the West Bank city of Nablus. For liturgical purposes, Samaritan Hebrew, Samaritan Aramaic, and Samaritan Arabic are used, all of which are written in the Samaritan alphabet, a variant of the Old Hebrew alphabet, distinct from the so-called square script "Hebrew alphabet" of Jews and Judaism, which is a stylized form of the Aramaic alphabet. Hebrew, and later Aramaic, were languages in use by the Israelites of Judea prior to the Roman exile, and beyond. (via Wikipedia)